Among the 19th century poets, Emily Dickinson is by far the most scientifically minded. Science is the voice that summoned Dickinson at Mount Holyoke Female Seminary and gave her unique distinction as a poetess of botanical and entomological and astronomical classifications. Like no other 19th century poet she forms an integration between science and spirituality. She studied at Holyoke at the exact historical moment of the first Seneca Falls Women’s Rights Convention in 1848. This, therefore, is a feminist book. It speaks up for the Divine Feminine. On the front cover purple-white rosemary blossoms are exploding with color. Emily Dickinson’s garden was a place where butterflies, bees, and hummingbirds drank up the radiance of flowers. Rosemary in particular was one of her favorite healing herbs. C.G. Jung mentions the antitoxin of rosemary flowers as a synonym for the Self, the total personality. When Steven Herrmann refers to Emily Dickinson as a Medicine Woman, he is speaking of an archetype of healing within all humans. Her poems are enduring imprints of the Medicine Woman archetype. It is by access to the Medicine Woman archetype that she’s able to espouse a democracy of equality that the world needs right now. She advises women to cherish “Power” and take heed from the Serpent. We need a Medicine Woman to balance things out. In a democratic sense, she’s a fierce and uncompromising spokeswoman for Liberty. She is a dispenser of a new American myth for our times.
Published by Fisher King Press
About the Author
Recognized internationally, Jungian analyst Steven Herrmann is the author of William Everson: The Shaman’s Call, Walt Whitman: Shamanism, Spiritual Democracy, and the World Soul, and Spiritual Democracy: The Wisdom of Early American Visionaries for the Journey Forward. In 2015 his chapter “C.G. Jung and Teilhard de Chardin: Peacemakers in an Age of Spiritual Democracy” was published in Pierre Teilhard de Chardin and Carl Gustav Jung Side by Side. He has taught on the subjects of Jung, Whitman, and Melville at the C.G. Jung Institutes of San Francisco, Chicago, and Zürich, UC Berkeley and UC Santa Cruz, and on Jung and James at Yale University. Herrmann’s expertise in Jungian Literary Criticism makes him one of the seminal thinkers in the international field, and a foremost authority on Whitman, Melville, and now Dickinson in post-Jungian studies.
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